I will cut away the forces of evil with songs of praise
In order to enter the holy gates of Chakal Tapuchin
We herewith invite her the Shechinah to the festive table
With the beautiful candelabrum shining on our heads
Between right and left the Bride approaches
Adorned in ornaments, jewels and robes
Her husband embraces her; through this gathering which brings her joy
The forces of evil will be utterly crushed
They cry and despair, yet they are made null and void
But the faces of Israel are renewed, souls and spirits too
The Shabbat soul brings her great joy, double in measure
Bestowing upon her light and abundant blessing
Bridesmen, go forth and make preparations of delicacies of many kinds, fish as well as fowl
It is to form new souls and spirits
To fathom the thirty-two paths of wisdom and the three branches of Scripture
She has seventy crowns
The supernal King becomes crowned with most sacred songs of praise
The Shabbat is engraved and inscribed within all worlds which were brought forth by
The "Ancient of Days" through combining the four pristine elements
May it be His will that His presence rest upon
His people who will delight for the sake of His Name in sweet things and honey
I place to the south the mystical candelabrum
I set in the north the table with the loaves
With wine in the goblet and boughs of myrtle for the Bride and Groom
To invigorate the weak
We fashion for them crowns from precious words
Seventy crowns which transcend the fifty Gates
May the Shechinah be surrounded by the six loaves on each side of the table
And may they correspond to the two sets of six loaves
And the other articles of the Bet Hamikdash
The impure powers who are far from holiness
The angels of destruction who oppress man
And all those confined in Purgatory rest and have respite on Shabbat
To slice the challah, the size of an olive or of an egg, interpreting
The two yuds either according to its simple or phonetic reading
Olives have within them pure oil which when pressed in a millstone flow in a stream
So the bread contains within it divine secrets. Let us discuss secrets of Torah
Which are not revealed, hidden and concealed
May the Bride be crowned with supernal mysteries at this joyous feast of the holy angels
I will cut away the forces of evil with songs of praise
In order to enter the holy gates of Chakal Tapuchin
We herewith invite her [the Shechinah ] to the festive table
With the beautiful candelabrum shining on our heads
Between right and left the Bride approaches
Adorned in ornaments, jewels and robes
Her husband embraces her; through this gathering which brings her joy
The forces of evil will be utterly crushed
They cry and despair, yet they are made null and void
But the faces of Israel are renewed, souls and spirits too
The Shabbat soul brings her great joy, double in measure
Bestowing upon her light and abundant blessing
Bridesmen, go forth and make preparations of delicacies of many kinds, fish as well as fowl
It is to form new souls and spirits
To fathom the thirty-two paths [of wisdom] and the three branches of Scripture
She has seventy crowns
The supernal King becomes crowned with most sacred songs of praise
The Shabbat is engraved and inscribed within all worlds
Which were brought forth by the "Ancient of Days"
Through combining the four pristine elements
May it be His will that His presence rest upon
His people who will delight for the sake of His Name in sweet things and honey
I place to the south the mystical candelabrum
I set in the north the table with the loaves
With wine in the goblet and boughs of myrtle for the Bride and Groom
To invigorate the weak
We fashion for them crowns from precious words
Seventy crowns which transcend the fifty Gates
May the Shechinah be surrounded by the six loaves on each side of the table
And may they correspond to the two sets of six loaves
And the other articles of the Bet Hamikdash
The impure powers who are far from holiness
The angels of destruction who oppress man
And all those confined in Purgatory rest and have respite on Shabbat
To slice the challah, the size of an olive or of an egg
Interpreting the two yuds either according to its simple or phonetic reading
Olives have within them pure oil which when pressed in a millstone flow in a stream
So the bread contains within it divine secrets
Let us discuss secrets of Torah, which are not revealed, hidden and concealed
May the Bride be crowned with supernal mysteries at this joyous feast of the holy angels